Professor Laura Smoller
MW, 1:40-2:55, SH 408
http://www.ualr.edu/lasmoller/
569-8389; SH 604K
Office hours: MW, 3-4 p.m. and by appointment
HIST
4390.03:
The Historian's Craft
This
course offers an introduction both to
historical methods (how historians go about doing
history) and to
historiography (the study of the many ways in which historians have
written
about the past). That
is, we will
think about the way in which historians produce what may be called
"true
stories about the past" as well as the fact that different historians
have
come up with various interpretations of, focuses on, and reasons for
talking
about the past. And
we will do so
through an examination of some of the
enormous body of historical scholarship about the European witch trials. Students should
come away with a
sense of history as a discipline and a process, as opposed to simply a
set of
"facts" about past times.
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Date |
Topic |
Reading |
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January 12 |
Introduction to the course |
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January 14 |
What do we think we know about
the witch trials? |
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January 19 |
Martin Luther King Holiday |
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January 21 |
What are the questions? |
Arnold, pp. 1-14; Levack, pp.
1-29. Choose a question
for focus. |
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January 26 |
Demonstration: Research tools
(Karen Russ). Meet
in SH 403. |
Levack, pp. 30-73. Bring copy of article on your question from Encyclopedia of Witchcraft. |
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January 28 |
Database searches. Meet
in SH 403. |
Levack, pp. 74-108. In-class search
assignment. |
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February 2 |
History has a history |
Arnold, pp. 15-57 |
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February 4 |
Citation quiz (open
book) |
Bring Galgano!!!!!! |
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February 9 |
Different interpretations:
textbooks |
Levack, pp. 134-74;
Galgano, pp. 33-46. In-class
textbook analysis. |
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February 11 |
Working with primary sources |
Arnold, pp. 58-79; Galgano, pp.
56-77; "The Persecutions at Trier" (ER); "The Persecutions at Bamberg"
(ER) |
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February 16 |
The Annales school |
Galgano, 1-16; Clark, "The Territory
of the Historian" (ER);
Febvre, "Witchcraft: Nonsense
or a Mental Revolution?" (ER) |
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February 18 |
"Mining" a book or article |
Levack, 175-203; "How to Read a
Secondary Source" and "Predatory Reading" (ER).
Bring Levack AND one article on your
question available full-text on line (e.g., through JStor). Post citation on
Blackboard before class. |
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February 23 |
Looking at a "classic" |
Trevor-Roper, "The European
Witch Craze" (ER) |
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February 25 |
Were there really witches? |
Murray, The Witch Cult (ER); Midelfort, "Were There
Really Witches?" (ER) |
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March 2 |
Mechanisms and causes, I |
Arnold, pp. 80-93; Behringer,
"Weather, Hunger and Fear" (ER) |
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March 4 |
Mechanisms and causes, II |
Thomas, Religion and
the Decline of Magic,
pp. 535-69 (ER). |
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March 9 |
Mechanisms and causes, III |
Kieckhefer, European
Witch Trials
(ER) |
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March 11 |
Mechanisms and causes, IV |
Larner, Enemies of God (ER) |
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March 16 |
Trolling for and evaluating
arguments |
Arnold, pp. 110-123; reviews of
Ginzburg, Ecstasies (ER).
Turn in list of "canon" on your question. |
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March 18 |
The historiographical essay: Gender |
Hodgkin, "Gender, Mind, and
Body" (ER) |
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March 24-28 |
Spring Break |
Work on annotated
bibliography. |
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March 30 |
Gender, II |
Ehrenreich and English, Witches,
Midwives, and Nurses
(ER); Harley, "Historians as Demonologists" (ER) |
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April 1 |
Gender, III |
Monter, "Toads and Eucharists"
(ER). Annotated bibliography
due. |
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April 6 |
Smoller absent. |
Levack, pp. 204-52 |
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April 8 |
Gender, IV |
Bailey, "The Feminization of
Magic" (ER) |
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April 13 |
Gender, V |
Roper, Oedipus and
the Devil (ER) |
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April 15 |
Mentalités; cognitive patterns |
Arnold, pp. 94-109; Clark, "The
'Gendering' of Witchcraft in French Demonology" (ER) (Possible substitute reading TBA) |
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April 20 |
Mentalités; cognitive patterns,
II |
Zika, "Fears of Flying: Representations of
Witchcraft and Sexuality in Early Sixteenth-Century Germany" (ER). |
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April 22 |
Microhistory |
Kunze, Highroad to the Stake (ER). Historiographical essay due. |
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April 27 |
Transatlantic perspectives |
Boyer and Nissenbaum, Salem
Possessed (ER) |
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April 29 |
History for whose purpose? |
Barstow, Witchcraze (ER) |
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May 5 |
History for whose purpose? II |
Film: The Burning
Times |
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May 9 |
Research prospectus
due by 5 p.m. |
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Course requirements:
N.B.:
This is a discussion-intensive
course. Attendance
at and active
participation in all classes are both mandatory.
Three unexcused absences will result in the loss of one
letter grade in participation, five unexcused absences will result in
no credit
for participation, and eight unexcused absences will result in a
failing grade
for the course. If
it appears that
students are not doing the readings, I reserve the right to give
reading
quizzes without notice.
About the annotated
bibliography: Your
annotated bibliography should list the most important secondary works
addressing a given question (what I am calling the "canon") and make
some meaningful comments about them (e.g., the author's argument, the
type of
or approach to history used here, and how the work is viewed by other
scholars). See
Galgano, pp. 51-55
for more information and Galgano's Appendix A for an example. Yours should include at
least ten
entries, with at least three being books and at least three being
journal
articles. For each
book in the
annotated bibliography, you must look at three scholarly book reviews
of the
book (and include that information in the annotation).
All references in this course
must be in University of Chicago Style (the "humanities style," also
called Turabian style). For a quick start, see Galgano,
ch. 6, and http://www.chicagomanualofstyle.org/tools_citationguide.html.
About the historiographical
essay: A
historiographical essay identifies the most important scholarly work on
a given
topic (that is, those most influential upon and most cited by later
historians;
what I am calling the "canon" here) and imposes some order upon
it. For example,
after deciding
that the most important works on the question of the end of the
witchcraft
trials are the books of Smith, Jones, and Doe, and the articles of Moe,
Curley,
and Larry, you will want to put them into categories.
The most basic approach in chronological (starting with
the
earliest author), but you will most likely find that the works fall
into camps
or schools. (Smith
and Moe are
economic historians; Jones and Doe prefer the "linguistic turn";
Curley and Larry are microhistorians.)
You may find a debate (Smith, Curley, and Doe attribute
the end of
witchcraft persecutions to the Scientific Revolution; Jones, Moe, and
Larry, to
the centralizing state). You
perhaps also will find a "hole" in the literature (e.g., none of
these authors considers a change in climate).
About the research prospectus: The research prospectus must include
Books to purchase:
Arnold, John H. History: A Very Short Introduction. Oxford: Oxford University Press, 2000. ISBN-13: 978-0-19-285352-3.
Fudge, Thomas A. "Traditions and Trajectories in the Historiography of European Witch Hunting." History Compass 4/3 (2006): 488-527. (History Compass is an online journal: http://www.blackwell-compass.com/subject/history/. If our library does not sign up for a trial subscription, you may download a copy of the article for $1.99 through the Blackwell site or directly at http://www3.interscience.wiley.com/journal/118567918/abstract?CRETRY=1&SRETRY=0.)
Galgano, Michael J., J. Chris Arndt, and Raymond M. Hyser. Doing History: Research and Writing in the Digital Age. Boston: Thomson Wadsworth, 2008. ISBN-13: 978-0-534-61953-4.
Levack, Brian P. The Witch-Hunt in Early Modern Europe. 3rd ed. Harlow, UK, London, and NY: Pearson Longman, 2006.
Note:
All
readings designated ER (electronic reserves) are available through
Blackboard.
Students with disabilities: It is the policy and
practice of the University of Arkansas at
Little Rock to create
inclusive learning environments. If there are aspects
of the instruction or design of this course that result in barriers to
your
inclusion or to accurate assessment of achievement--such as
time-limited exams,
inaccessible web content, or the use of non-captioned videos--please
notify the
instructor as soon as possible. Students are also welcome to
contact the
Disability Resource Center, telephone 501-569-3143 (v/tty). For more
information, visit the DRC website at www.ualr.edu/disability.
History
department assessment
policy: The
policy of the History
Department is to engage students in the process of assessing courses in
the
department's curriculum. Department faculty and the UALR administration
use
assessment data to monitor how well students are learning both
historical
content and the skills of essay writing. At several points during the
semester
you may be asked to participate in this process by writing a brief
essay in
class or your instructor might submit one or more of your examinations
for
review by other members of the department. All assessment activities
are
conducted on an anonymous basis and any evaluations will be kept in
strict
confidence. When you are asked to participate in this process please do
your
best. Direct any questions regarding assessment to your instructor or
the department
chairperson
Classroom etiquette: Please turn off cell phones and beepers before entering the classroom or set them to a silent alert. In the rare event you must enter late or leave class early, please let me know in advance.
Cheating and plagiarism: Cheating and plagiarism are serious offenses and will be treated as such. ("Plagiarism" means "to adopt and reproduce as one's own, to appropriate to one's use, and incorporate in one's own work without acknowledgment the ideas of others or passages from their writings and works." See Section VI, Code of Student Rights, Responsibilities and Behavior, Student Handbook, p. 39. Copying directly from the textbook, the Internet, or an encyclopedia article without quotation marks or an identifying citation, for example, constitutes plagiarism.) Anyone who engages in such activities will receive no credit for that assignment and may in addition be turned over to the Academic Integrity and Grievance Committee for University disciplinary action, which may include separation from the University.